2021-09-25 05:37:22
The Hindu Editorial with Vocab - 25th SEPTEMBER
Complex count: On caste census
The idea of a national caste census might be
abhorrent when the stated policy is to strive for a casteless society, but it will be useful to establish statistical justification for preserving caste-based
affirmative action programmes. It may also be a legal
imperative, considering that courts want ‘quantifiable data’ to support the existing levels of reservation. Political parties with their base in particular social groups may find a caste
enumeration useful, if their favoured groups are established as dominant in specific geographies; or they may find the outcome inconvenient, if the precise count turns out to be lower and has a negative
bearing on perceptions about their electoral importance. In this backdrop, the Union government’s assertion in the Supreme Court that a census of the backward castes is “administratively difficult and
cumbersome” may evoke varying responses. There are two components to the government’s stand. First, it asserts that it is a policy decision not to have caste as part of the regular census and that, administratively, the enumeration would be rendered so complex that it may
jeopardise the
decennial census itself. Second, it cites the difficulties and complexities inherent in getting an accurate count of castes, given the mind-boggling numbers of castes and sub-castes, with phonetic variations and similarities, that people returned as their caste in the Socio-Economic Caste Census (SECC) conducted in 2011.
The Government has said data from the 2011 SECC were not acted upon because of “several
infirmities” that rendered them unusable. Even in the Censuses up to 1931, when caste details were collected, they were wanting in completeness and accuracy. Further, the data contained 46 lakh different caste names, and if subcastes were considered, the ultimate number may be exponentially high. These points do merit consideration, and even those
clamouring for a caste census cannot easily brush them aside. However, these need not mean that an enumeration of the social groups in the country is impossible. A caste census need not necessarily mean caste in the census. It may be an independent exercise, but one that needs adequate thought and preparation, if its ultimate goal is not for political or electoral purposes, but for equity in distribution of opportunities. A preliminary socio
-anthropological study can be done at the State and district levels to establish all sects and sub-castes present in the population. These can be tabulated under caste names that have wider recognition based on synonymity and equivalence among the
appellations that people use to denote themselves. Thereafter, it may be possible to do a field enumeration that can mark any group under castes found in the available OBC/BC lists. A caste census may not sit well with the goal of a casteless society, but it may serve, in the interim, as a useful, even if not entirely flawless, means of addressing inequities in society.
CREDIT SOURCE - THE HINDU
-------------------------------------------1. Abhorrent (Adj)- feeling or showing strong dislike or hatred. घृणित
2. Affirmative (Adj)- agreeing with or consenting to a statement or request. सकारात्मक
3. Imperative (N)- an essential or urgent thing. अनिवार्य, अवश्यकरणीय
4. Enumeration (N)- the action of mentioning a number of things one by one. गणना
5. Bearing On (Phrasal Verb)- to have an effect on (something). पर प्रभाव डालना
6. Cumbersome (Adj)- slow or complicated and therefore inefficient. बोझिल, दुष्कर
7. Jeopardise (V)- to put (something) at risk.
8. Decennial (Adj)- recurring every ten years. दशवार्षिक
9. Infirmity (N)- an imperfection or blemish.
10. Clamouring (N)- a demand for something.
11. Anthropological (Adj)- relating to the study of humankind. मानव-विज्ञान संबंधी
12. Appellation (N)- a name or title.
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